TEXT 1. sri-bhagavan uvaca imam vivasvate yogam proktavan aham avyayam vivasvan manave praha manur iksvakave 'bravit. Chapter 4: Transcendental Knowledge: Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 4.2. TEXT 25: Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman. TEXT 13: According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me. Thus he is not bound by the reactions of work, O conqueror of riches. Everything is born of Him, everything is sustained by Him, and everything, after annihilation, rests in Him. BG 9.26: If one offers to Me with devotion a leaf, a flower, a fruit, or even water, I delightfully partake of … Commentary: Having established the benefits of worshipping the Supreme, Shree Krishna now explains how easy it is to do so. Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 10.4-5. buddhir jñānam asammohaḥ. TEXT 35: Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge. And as Kṛṣṇa is transcendental to this system of the four divisions of human society, a person in Kṛṣṇa consciousness is also transcendental to all divisions of human society, whether we consider the divisions of community, nation or species. In spite of His creating the four divisions of human society, Lord Kṛṣṇa does not belong to any of these divisions, because He is not one of the conditioned souls, a section of whom form human society. BG 15.2: The branches of the tree extend upward and downward, nourished by the three guṇas, with the objects of the senses as tender buds.The roots of the tree hang downward, causing the flow of karma in the human form. TEXT 34: Just try to learn the truth by approaching a spiritual master. Therefore you should perform your duty, following in their footsteps. चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ।. SYNONYMS. Although brāhmaṇas by quality are supposed to know about Brahman, the Supreme Absolute Truth, most of them approach only the impersonal Brahman manifestation of Lord Kṛṣṇa. Chapter 4: Transcendental Knowledge Bg 4.37. Won't this be an interesting game to play with Adult Devotees and the children ? Like, does he mean prayers or something that God has sacrificed? Chapter 4: Transcendental Knowledge Bg 4.13. Such symptoms of life, according to the different modes of material nature, are described in the Eighteenth Chapter of this book. matta eva pṛthag-vidhāḥ. For Srimad Bhagavatam classes, please visit - srimadbhagavatamclass.com For Bhagavad Gita classes, please visit - bhagavadgitaclass.com You can also visit us on - soundcloud.com. TEXT 24: A person who is fully absorbed in Kṛṣṇa consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature. TEXT 9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. a) Because the battle was to take place at dharma-ksetra, which is a place of pilgrimage Such symptoms of life, according to the different modes of material nature, are described in the Eighteenth Chapter of this book. However, one who follows either of these paths perfectly achieves the results of both. TEXT 37: As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. Chapter 4: Transcendental Knowledge Bg 4.34. SYNONYMS. TEXT 5 : Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment. TEXT 20: Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings. Devanagari. Thus working, he is not affected by sinful reactions. Those who are immature and devoid of knowledge state that the path of renunciation and the path of karma-yoga are different. xi Preface BG 12.12: Better than mechanical practice is knowledge; better than knowledge is meditation. 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